24.9 C
Canberra
Friday, January 31, 2025

Using history to manage ’emotions of isolation’

While half of all Australians report feeling increasing loneliness since coronavirus, isolation and social distancing need not produce negative emotions.

A new collection of resources launched by Australian Catholic University (ACU) this week aims to mine history for other ways of thinking about isolation and help people manage the emotional challenges of protecting themselves against coronavirus.

The Emotions of Isolation is a project of the Australian Research Councilโ€™s Centre of Excellence for the History of Emotions, of which ACU is a Node. It features a series of video reflections on how isolation has been approached by thinkers and communities at different times in history and how those insights are relevant in todayโ€™s pandemic.

Friendship, despair, waiting, comfort, location and embodiment are among the emotions explored. 

The projectโ€™s leader Dr Dawn LaValle Norman said the idea was to use historical research to provide techniques and tools for people living with contemporary challenges.

โ€œWe know that people at other times in history have had different ways of thinking about isolation and we think bringing those approaches into how we cope with coronavirus isolation could open up different experiences of being in lockdown or socially distanced.โ€ 

With Victorians having spent almost two months of this year in lockdown, and people in other parts of Australia still facing restrictions and concerns about a second wave, the circumstances of isolation are difficult to change.

But Dr LaValle Norman said understanding history can help people change how they think about being apart from others. โ€œIsolation is something people have experienced throughout history and in certain times itโ€™s been something that they sought. So, itโ€™s helpful to think about why people chose isolation and what they gained from it.โ€

In fact, the very concept of loneliness is relatively recent. The idea was unknown before the 19th Century, when Romantic thinkers began to focus on the internally-driven passions of the individual. 

At other times, isolation has been thought of as a desirable path to insight. In early Christianity, ascetics living by themselves sought to withdraw from the distractions of society. โ€œIt wasnโ€™t conceived of as loneliness, it actually made them feel more spiritually connected to community and that tells us something about what makes us feel lonely.

โ€œWe know that being enmeshed in a sense of community is more important than just being with people. You can feel lonely in a crowd. If you are part of a community who is sharing the same experience you feel less lonely, even if you are not actually with other people. โ€œ 

Stories from historical research also provide models for thinking about the positive by-products of physical isolation. Dr LaValle Norman gives the example of the writing of Methodius of Olympus, who lived in an out-of-the way town during a major breakdown of the Roman Empire in the 3rd Century CE. 

โ€œHeโ€™s not in Melbourne or Boston. He is in the equivalent of small-town Alabama but because the usual networks have broken down, he is able to project his little town as a kind of intellectual oasis. Itโ€™s like putting up a Zoom background projecting the image he wants and making his world feel like a bigger place.

โ€œHe feels he can be part of the intellectual network of his day, in the same way that during the pandemic weโ€™ve been able to participate in a conference on the other side of the world, because now itโ€™s all online. It can actually make us feel more connected.โ€ 

Moving from a focus on physical contact to spiritual connection is another theme in the project. The pandemic has brought about a significant increase in the livestreaming of religious celebrations. Theologians like Thomas Aquinas thought that sacramentally eating the eucharistic body and blood of Christ was less important than our spiritual โ€˜receptionโ€™ of Christ through becoming like him in faith and charity. Even if we canโ€™t โ€œeatโ€ through a screen, we can still participate in this spiritual community.

โ€œWe are seeing this practice developing now when people canโ€™t go to church due to COVID. You attend religious services online and when itโ€™s time for communion a prayer pops up instead of going up to receive communion. 

โ€œWe can take the concepts that the medievals developed and use it to help us cope with the pandemic,โ€ said Dr LaValle Norman. 

Theย Emotions of Isolation site can be accessed here.ย 

For more news stories:

More Stories

Liberals flag axing diversity jobs, welcome to country cash

Public service diversity programs and welcome to country ceremonies are down the coalition's sights as they're accused of stealing Donald Trump's plays.
ย 
ย 

ย 

Latest

canberra daily

SUBSCRIBE TO THE CANBERRA DAILY NEWSLETTER

Join our mailing lists to receieve the latest news straight into your inbox.

You have Successfully Subscribed!